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December 1/14

Prophet Nahum (7th c. b.c.). Righteous Philaret the Merciful, of Amnia in Asia Minor (792). Martyr Ananias of Persia. St. Eligius, bishop of Noyon (Neth.) (660). St. Botolph, abbot and confessor, of Ikanhoe, England (680). St. Anthony the New, monk of Kios in Bithynia (865). St. Theoclites, bishop of Sparta (870). (Gr. Cal.: St. Onesimus, archbishop of Ephesus. Sts. Ananias and Solochonus, archbishops of Ephesus.)
Repose of Righteous Virgin Barbara (Shulaeva) of Pilna (1980).
I Tim. 5:22-6:11
Luke 20:1-8
Nativity Fast

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

Wednesday. [II Tim. 4:9-22; Luke 20:1-8]

           The priests, scribes and elders did not believe in the Lord. In order to raise them up to faith He offered them a question: the baptism of John, was it from heaven, or of men? Reason about this without bias and your reasoning will bring you to faith. What is said about John’s appearing can be said about every event accompanying the Lord’s coming in the flesh, and about His very coming, and all that comes into contact with it. Let each person reason about all of this—the conclusion will be the same: “truly this was the Son of God.” Various thoughts can come, confusion can arise, what seems like incongruities can be encountered; but at the end of all investigations one universal conviction will come: that it is impossible to think any other way than as is shown in the Gospels and apostolic writings. Great is the mystery of godliness: God is manifest in the flesh (I Tim. 3:16).This remains a mystery, but it will be clear to the mind according to the moral necessity which the mind’s own investigation will apply to itself—to confess this way, and in no other way. Unbelievers either do not investigate at all as they ought, or they investigate superficially, with a mind alien to it, or they accept a wretched frame of mind that is opposed to what faith would require. The most insignificant refutation of the faith is enough for them, in order to justify their unbelief. The words of unbelievers shake believers, because believers are satisfied with simple faith, and do not seek clarification of the foundations of faith. Those words take them unawares; that is why they are shaken.

Russian version